Translations: Chinese GB Big5

John 10:1-21 (web)

The Good Shepherd

1  "Most assuredly, I tell you,
one who doesn’t enter by the door into the sheep fold,
but climbs up some other way, the same is a thief and a robber.
2  But one who enters in by the door is the shepherd of the sheep.
3  The gatekeeper opens the gate for him, and the sheep listen to his voice.
He calls his own sheep by name, and leads them out.
4  Whenever he brings out his own sheep, he goes before them,
and the sheep follow him, for they know his voice.
5  They will by no means follow a stranger, but will flee from him;
for they don’t know the voice of strangers."

6  Jesus spoke this parable to them,
but they didn’t understand what he was telling them.
7  Jesus therefore said to them again,
"Most assuredly, I tell you, I am the sheep’s door.
8  All who came before me are thieves and robbers,
but the sheep didn’t listen to them.
9  I am the door. If anyone enters in by me, he will be saved,
and will go in and go out, and will find pasture.
10  The thief only comes to steal, kill, and destroy.
I came that they may have life, and may have it abundantly.
11  I am the good shepherd.
The good shepherd lays down his life for the sheep.
12  He who is a hired hand, and not a shepherd, who doesn’t own the sheep,
sees the wolf coming, leaves the sheep, and flees.
The wolf snatches the sheep, and scatters them.
13  The hired hand flees because he is a hired hand, and doesn’t care for the sheep.
14  I am the good shepherd. I know my own, and I’m known by my own;
15  even as the Father knows me, and I know the Father.
I lay down my life for the sheep.
16  I have other sheep, which are not of this fold.
I must bring them also, and they will hear my voice.
They will become one flock with one shepherd.
17  Therefore the Father loves me,
because I lay down my life, that I may take it again.
18  No one takes it away from me, but I lay it down by myself.
I have power to lay it down, and I have power to take it again.
I received this commandment from my Father."

19  Therefore a division arose again among the Jews because of these words.
20  Many of them said, "He has a demon, and is insane! Why do you listen to him?"
21  Others said, "These are not the sayings of one possessed by a demon.
It isn’t possible for a demon to open the eyes of the blind, is it?"

Discussion Questions

vs 1-5 What are characteristics of Jesus' sheep?
vs 5,8 Seem to indicate that Jesus' Sheep will not allow themselves to be led astray. But how do you resolve the paradox between what Jesus says here and other verses which imply that they can be led astray, like Mark 13:5,6 and  2Corinthians 11:3,4?
vs 9 What is the pen? And when do the sheep enter it?
Does "going out" mean they lose their salvation?
vs 10-15 What constitutes a "good shepherd"?
Who are the allegorical equivalents for the thief, the hired hand, and the wolf?
How as good shepherds might we protect the sheep from the wolves.
vs 16 Who are the other sheep?
vs 17-18 What will it cost us to protect and edify the flock?
vs 19-21 How would you categorize the reaction of the crowd?
How might you relate the reaction of his opponents to how those who oppose truth generally react to it?

Comments

vs 1-5 Later Jesus says, "I am the way, the truth, and the life. No one comes to the Father, except through me." John 14:6 Islam, modern Judaism, and other religions are examples of such thieves. For they reject Christ and yet presume they are of God. They are not of God if they don't come to God through Jesus Christ. Jesus' target at the time were the Jews who were rejecting him.

But what is more interesting is that those who are of God also recognize the true shepherd's voice. There's a sense of familarity and intimacy in one's spirit with the Lord and between the Lord's people. John writes, "They (unbelievers) are of the world. Therefore they speak of the world, and the world hears them. We are of God. He who knows God listens to us. He who is not of God doesn’t listen to us." 1John 4:6 But another aspect is the idea of submission. Being a Christian is not simply having a relationship with Christ. It involves following him. It's not an egalitarian relationship. It's not the idea of taking Jesus along wherever we go. It's following Jesus wherever he leads us. If you go off on your own, don't expect Jesus to follow you. He's not a follower. He's a leader.

Can Jesus' Sheep be Led Astay?

vs 8 By the "all who came before", Jesus is referring to all who came before claiming to be Christ. And there still continue to be these thieves and robbers as John writes, "Little children, these are the end times, and as you heard that the Antichrist is coming, even now many antichrists have arisen. By this we know that it is the end times." 1John 2:18  Today many antiChrists preach of a "Jesus", but not the Jesus of the Bible. But the sheep don't listen to them. John also affirms this saying, "They are of the world. Therefore they speak of the world, and the world hears them. We are of God. He who knows God listens to us. He who is not of God doesn’t listen to us." 1John  4:5,6

But this brings up a paradox. For there are also indications that Christians can be led astray by false teachers:

"I am afraid that just as Eve was deceived by the serpent’s cunning, your minds may somehow be led astray from your sincere and pure devotion to Christ. For if someone comes to you and preaches a Jesus other than the Jesus we preached, or if you receive a different spirit from the one you received, or a different gospel from the one you accepted, you put up with it easily enough." 2Corinthians 11:3,4
But then again doesn't Paul write to these same "Christians" in a couple of chapters after this: "Test your own selves, whether you are in the faith. Test your own selves. Or don’t you know as to your own selves, that Jesus Christ is in you?—unless indeed you are disqualified." 2Cor 13:5 For if they weren't behaving as Jesus' sheep, then perhaps they weren't Jesus' sheep.

But even to his apostles Peter, James, and John Jesus said, "Be careful that no one leads you astray.   For many will come in my name, saying, ‘I am he!’ and will lead many astray." Mark 13:5,6 But if they were his sheep, then they would need no such warning. Or would they?

Perhaps these warnings from the Lord are the very reason why his sheep avoid being led astray by strangers, much in the same way that parents warn their children to avoid strangers who would lead them astray. In which case it is not absolutely certain that they won't be led astray to a degree, but rather their avoiding of strangers is a general lifestyle characteristic. And so also repentance is a general lifestyle characteristic of his sheep. If they do stray, they will return. And similarly in saying that the sheep don't listen to others, John in 1st John and Jesus here are speaking in general and in an overall lifestyle sense.

What is the Pen?

vs 9 If entering means that the person will be saved, then does going out mean that a person loses salvation? No! For he says in vs 3 "He calls his own sheep by name, and leads them out."  Jesus leads his sheep out of the pen to bring them to a pasture to feed. The pasture is our time on earth. The pen is our being gather to the Lord. A parable related to this is the one of the Wheat and the Tares. Jesus explains it saying that For while presently in this age we are in a pasture of sheep of different shepherds, like a field of wheat and weeds, but in the end God will separate out his sheep from the others to be gathered to his pen. Before his sheep entered, they were already his sheep. And thus entering is not referring to obtaining salvation, but rather revealing those who were his sheep and thus who would inevitably be saved from God's wrath.

What Constitutes a Good Shepherd?

vs 10-15 Jesus first contrasts bring a good shephed versus being a thief. The good shepherd seeks the edification of the sheep, while the thief is only out to get something for himself.
"But there also arose false prophets among the people, as among you also there will be false teachers, who will secretly bring in destructive heresies, denying even the Master who bought them, bringing on themselves swift destruction. Many will follow their immoral ways, and as a result, the way of the truth will be maligned.  In covetousness they will exploit you with deceptive words:" 2Peter 2:1-3
"They zealously seek you in no good way. No, they desire to alienate you, that you may seek them." Galatians 4:17
The hired hand are those who are only artificially in the role of shepherd, but don't behave as real shepherds. They run away when the wolves come.
"I know that after my departure, vicious wolves will enter in among you, not sparing the flock.  Men will arise from among your own selves, speaking perverse things, to draw away the disciples after them." Acts 20:29,30
But the good shepherd fights the wolves even to the death. What kind of a spiritual leader do you have, or what kind of spiritual leader are you? One which fights the wolves, or one which runs away from such conflicts? Jesus died because of his conflicts with the religious elite, and Paul also did not shrink back from such conflicts, even when Peter did. (Gal 2:11,12) Yet today in popular Christianity if you try to spare the flock from wolves, you will generally be reckoned as a sinner, a trouble maker, a judgmental person, and one who doesn't love others. But such an attitude is a result of the wolves and the thieves having corrupted the flock already. It is the wolves and thieves who promote the idea of it being sinful to examine them. Good shepherds follow the examples set by Jesus and Paul while imposters discourage following such examples.

vs 16 The other sheep he refers to are the Gentiles who would come to faith in Christ, who now make up the majority of the sheepfold. And now there is no division between Jew and Gentile among those who have faith in Christ. "For he is our peace, who made both (Jew & Gentile believer) one, and broke down the middle wall of partition." Eph 2:14

vs 17,18 As Jesus laid down his life, so also he calls us to lay down ours. 1 John 3:16  "By this we know love, because he laid down his life for us. And we ought to lay down our lives for the brothers." And one way we do this is in fighting off the wolves. But more generally this means to give our lives to the seeking of the edification of the flock.

From a certain point of view, Jesus' mission may be viewed essentially as a suicide mission. He purposely gave his life to save others. He was not forced to do so, nor was his death accidental. It was his choice, as we see in the garden of Gethsemane, "not my will but yours be done." So also God has called us to go on a suicide mission. There's no virtue in dying for nothing. Worldly suicide is selfish. Yes be willing to give up your life, but do it for the benefits of others and the edification of the body of Christ. But of course we realize also that just as with Jesus, our resurrection from the dead is inevitable.

vs 19-21 As we can see, the crowd was divided as to their opinion of Jesus. Those who opposed him quite literally "demonized" him, which is quite typical especially when religious people oppose the truth. In demonizing him they avoided a rational analysis of what he said. Have you met such people that don't even go so far as to listen and give an intelligent critique of your opinion, but simply throw away your words as if they were satanic? You're not alone. Even God runs into the same problem with these kind of people. If they throw away what is spoken in the Spirit, then they can never come to faith in Christ. I think that is why sinning against the Holy Spirit is so severe and unforgiveable a sin. But the more Berean type of people (Acts 17:11) while not gullibly accepting whatever was said, were more open to an honest evaluation of the situation. And that's what God expects.


The Boston Christian Bible Study Resources Jun 10,2006