Institutional Christianity

The household of God is also known as the church, incorporating the entire of the family of believers all over the world.
Paul wrote, "You will know (by my letters) how people ought to conduct themselves in God’s household, which is the church of the living God, the pillar and foundation of the truth." 1Tim 3:15
The "church" is not a building nor an institution. The church is the collective assembly of the believers. While the institutional forms associated with the assembling of Christians together are neither individually nor collectively "the Church", institutional churches have been established to facilitate the ministry among the family of God - much like as in one's own family. You grew up in a house which you called home. But it really isn't the building itself but the family relationships with constitute the home. So also in the church. The believers don't "go" to church, they "are" collectively the church.

While the entire of the Christian community is the family of God of which Christians are commanded to love, yet in meeting the needs of the Christian community there are many aspects which can only practically be carried out in smaller groups. Even Jesus, while he carried on a public ministry, also limited part of his ministry to smaller groups, such as his twelve apostles. Institutional churches are one place where small groups of believers meet for the purpose of edification as outlined in Ephesians 4:11-16. If that's where Christians have chosen to meet, then one may be remiss in their duty to love other Christians if they choose not to get involved there. However keep in mind also that there are inherent effects of  institutionalism which also hinder the ministry which must be overcome if one is to  grow and minister effectively or comprehensively in such an environment. So in a sort of "Matthew 23 fashion" let me mention some pitfalls of institutional christianity to avoid.

Avoiding the Pitfalls of Institutionalism

For example it is an inherent effect of institutionalism for such groups to overinflate some idea or activity which they hold unique to their group so as to reckon themselves superior to all other groups of Christians. This is a very common phenomenon among institutional churches. Then in order to maintain such denominationalism they'll end up making human dogma the basis for membership or involvement in their church, or otherwise reckon the opinions of their institutional leader infallible. Paul warns:
I appeal to you, brothers, in the name of our Lord Jesus Christ, that all of you agree with one another so that there may be no divisions among you and that you may be perfectly united in mind and thought.  My brothers, some from Chloe’s household have informed me that there are quarrels among you. What I mean is this: One of you says, "I follow Paul"; another, "I follow Apollos"; another, "I follow Cephas"; still another, "I follow Christ." Is Christ divided? Was Paul crucified for you? Were you baptized into the name of Paul? 1Cor 1:10-13
Denominationalism is inherently divisive, demanding unity around the opinions of institutional leadership, and the object of such unity tends to be forms and programs as well the interpretations of the institutional elite. But Christian unity unites around Christ - as defined in the Bible. Institutionalism tends to develop an "our church vs your church" mentality in the Christian community. But the Bible teaches that we are to view all believers as belonging to one family.

In responding to questions of faith, people with institutionalized faith tend to respond like, "you'll have to ask my pastor what I believe about that", or refer to the opinions of their denominational post-Biblical theologian, whereas Biblical faith is one in which first of all one understands what one believes, and one is personally convinced of it, the content being what the Bible actually says.

And here is a significant point to guard against the effects of institutionalism - personal Bible study. Dare to develop your own convictions based upon what you are convinced is the meaning and application of the Bible. Challenge others and allow others to challenge you concerning such convictions and applications. Another significant point is to keep in mind that your objective is to love the brethren by meeting their needs, while also allowing them to minister to you for your edification.

Other downsides of institutionalism is that they tend to emphasize programs over people, forms over function, rituals over relationships, and tend to devalue individuals, rather measuring "fruitfulness" purely be increasing numbers - regardless of whether such numbers are dominated by weeds. Afterall Paul warned that a little leaven leavens the whole lump. And thus what is popular is seldom that which is pure.

The blame for such corruption is due to our inherent sinful nature. These kinds of effects are found both in religious and secular institutions. It is not purely the institutional leaders to be blamed. Though their positions tend to have a rather predictable effect upon their attitudes. Generally speaking the pride of position which comes also from the need to justify one's salary tends to create a condescending clergy-layman attitude within institutional leaders, reckoning "their congregation" a bunch of stupid sheep. You'll find them taking great pauses in their speech, as if their congregation is just too mentally slow to keep up with their line of reasoning. And if you have a Bible study run by an institutional leader it'll tend to be a lecture format and end up being an indoctrination session rather than a serious study of the Bible. And rather than challenging discussion oriented questions, if they allow questions at all, the questions will tend to be leading questions or so simple as not to invite any discussion. In fact discussion and fellowship tend to be discouraged due to the effect of institutionalism. For most Christians, they go to church service, sit down, say only what the program tells them to say, pay their dues, listen to a sermon, and go home. If that's all instutional Christianity has to offer, it should be reckoned only a minor part of the Christian life. But lazy Christians may find it convenient to limit or define their Christian life thusly. They attend the weekly program and reckon themselves as having fulfilled their spiritual responsibility - if indeed they even think in terms of responsibility. Such Christians reckon themselves nothing but stupid sheep incapable of doing nothing but the most simplest of tasks, and thus excused themselves from doing any serious Christian work. Like lifelong infants they look only for places where their "needs" can be met, or only what they can get out of it, reckoning ministry to be only the job of institutional leadership or paid professionals.

Mutual Edification in an Institutional Environment

You must be edified and love others despite the downsides of the environment. Personal Bible study, devotion to prayer, and involvement in a small group Bible study or personal discipleship groups tend to be the greatest source of edification and ministry.  One thing this means is that your time with other Christians must not be limited to going to the church service. In fact if time is the issue, better to give up the church service and be involved in personal and group Bible studies, or personal discipleship. Remember the objective. Function over form. Relationship over ritual. People over program. "To offer your bodies as living sacrifices, holy and pleasing to God— this is your spiritual act of worship." Rom 12:1 And do not underestimate the influence of communicating personal conviction in small groups, nor that of living a godly life, doing the things that are right and not sinning.

Dealing with Institutional Leadership

Speaking to "laymen" as a fellow layman, avoid unnecessarily or zealously trying to change the institutional aspects of the church. Institutional things are primarily the realm of the institutional leadership. But what they consider important to them is not necessarily what you need to consider important to accomplish the objective. In fact what you should consider important may not be something that they consider particularly important at all. And besides, they're not going to listen to you anyhow. So try to keep your involvement with institutional leadership to a minimum unless you feel called to do otherwise.

Choosing a Church

As all believers are brethren whom we are to love, there is no inherent limit as to what church you should attend. If you don't like the Christians in your church, then maybe you should stay until you learn to love them. More generally in choosing one church over another is not a matter or right or wrong, but more a matter of effectiveness and calling. In fact it might be a good idea to change churches periodically just to get to know other Christians - we are all one family afterall, no matter where you go. It's good to go the healthy Bible-based churches where you can be edified. But it's also good to go to unhealthy churches so that you can have a positive influence on them. Afterall Jesus said, "It is not the healthy who need a doctor, but the sick." Mk 2:17 Go where you are needed. And go where you are allowed to minister. Even Paul asked prayer,  "that my service in Jerusalem may be acceptable to the saints there." Rom 15:31 For you may encounter churches like that of Jerusalem, where such prejudice prevails that your ministry will not be acceptable to them. And beware of the birds.

Discussion Questions

What groups of Christians have made themselves available to you?
What are the varieties of meaning of the word "church"?
What is the objective in getting together with other Christians?
What do you look for in an institutional church?
In what kind of institutional environment would you best mature in Christ and minister effectively?
What opportunities are available in your church?
What is unique, outstanding, or characteristically different about the church you attend compared to other churches?
What are some downsides generally inherent among institutionalized groups?
What are appropriate ways to achieve unity among the Christian community?


The Berean Christian Bible Study Resources Jul 29,2015