基督的神性

耶稣基督是什么呢？他只是一个人，一个好教师或一个伟大的先知，还是更多？

他是不是象天使那样，是被造的，先于人类，但也是被造物的一部分？

最后，这有什么意义呢？如果我们对耶稣是谁得出不同的结论会有什么不同的应用呢？

耶稣的存在先于人类

“太初有道，道与神同在，道就是神。”约翰福音１：１
“道成了肉身，住在我们中间，充充满满地有恩典有真理。我们也见过他的荣光，正是父独生子的荣光。”约翰福音１：１４

耶稣创造了一切

“爱子是那不能看见之神的像，是首生的，在一切被造的以先。因为万有都是靠他造的，无论是天上的，地上的，能看见的，不能看见的，或是有位的，主治的，执政的，掌权的，一概都是借着他造的，又是为他造的。”歌罗西书１：１５，１６

“万物是借着他造的。凡被造的，没有一样不是借着他造的。”约翰福音１：３

如果“凡被造的，没有一样不是借着他造的”，
那么他就不可能是被造物的一部分。所以：

耶稣不是被造的，而是从来就存在的。

(He was "firstborn" in the sense of being preeminent over the creation, since he was the Creator, just as is says "for by him all things were created". This as opposed to being the first thing created in which case the "for" statement would have said "for he was the first thing created")

As such, this would seem to make him God, as it says in Hebrews:

"Jesus has been found worthy of greater honor than Moses, just as the builder of a house has greater honor than the house itself. For every house is built by someone, but God is the builder of everything." 希伯来书３：３，４

Moses	Jesus
Moses	God
The House	The Builder

Jesus is not merely a prophet

"In the past God spoke to our forefathers through the prophets
at many times and in various ways,
but in these last days he has spoken to us by his Son" Heb 1:1,2

Nor merely an angel

"So he became as much superior to the angels
as the name he has inherited is superior to theirs." Heb 1:4

Heb 1:7 In speaking of the angels he says,

"He makes his angels winds, his servants flames of fire."

Ps 104:4

Heb 1:8 But about the Son he says,

"Your throne, O God, will last for ever and ever, and righteousness will be the scepter of your kingdom."

Ps 45:6

The New Testament declares Jesus
to be the Lord God of the Old Testment

New Testament quote about Jesus	Taken from the Old Testament
Hebrews 1:10 He also says (about Jesus), "In the beginning, O LORD, you laid the foundations of the earth, and the heavens are the work of your hands."	Psalm 102:24,25 "So I said: "Do not take me away, O my God, in the midst of my days; your years go on through all generations. In the beginning, O LORD, you laid the foundations of the earth, and the heavens are the work of your hands"
Romans 14:8-11 If we live, we live to the LORD; and if we die, we die to the LORD. So, whether we live or die, we belong to the LORD. For this very reason, Christ died and returned to life so that he might be the LORD of both the dead and the living. You, then, why do you judge your brother? Or why do you look down on your brother? For we will all stand before God's judgment seat. It is written: "'As surely as I live,' says the LORD, 'every knee will bow before me; every tongue will confess to God.'"	Isaiah 45:21b-23 There is no God apart from me, a righteous God and a Savior; there is none but me. Turn to me and be saved, all you ends of the earth; for I am God, and there is no other. By myself I have sworn, my mouth has uttered in all integrity a word that will not be revoked: Before me every knee will bow; by me every tongue will swear.
Acts 2:21 "'In the last days', God says, 'I will pour out my Spirit on all people ... And everyone who calls on the name of the LORD will be saved.' Acts 2:25 David said about him (Jesus): "I saw the LORD* always before me. Because he is at my right hand, I will not be shaken."* Acts 2:36 Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both LORD and Christ.	Joel 2:27-32 Then you will know that I am in Israel, that I am the LORD your God, and that there is no other; never again will my people be shamed. 'And afterward, I will pour out my Spirit on all people ... And everyone who calls on the name of the LORD will be saved; for on Mount Zion and in Jerusalem there will be deliverance, as the LORD has said, among the survivors whom the LORD calls.
Romans 10:9 That if you confess with your mouth, "Jesus is LORD," and believe in your heart that God raised him from the dead, you will be saved. Romans 10:12,13 For there is no difference between Jew and Gentile-- the same LORD is LORD of all and richly blesses all who call on him, for, "Everyone who calls on the name of the LORD will be saved."
2Thessalonians 2:1,2 Concerning the coming of our LORD Jesus Christ and our being gathered to him, we ask you, brothers, not to become easily unsettled or alarmed by some prophecy, report or letter supposed to have come from us, saying that the day of the LORD has already come.	Joel 2:27, 31,32 Then you will know that I am in Israel, that I am the LORD your God, and that there is no other; never again will my people be shamed ... The sun will be turned to darkness and the moon to blood before the coming of the great and dreadful day of the LORD. And everyone who calls on the name of the LORD will be saved;
Acts 2:25 David said about him (Jesus):"I saw the LORD* always before me. Because he is at my right hand, I will not be shaken."*	Psalm 16:1-2,8 Keep me safe, O God, for in you I take refuge. I said to the LORD, "You are my LORD; apart from you I have no good thing." ... I have set the LORD always before me. Because he is at my right hand, I will not be shaken.
John 12:40,41 "He has blinded their eyes and deadened their hearts, so they can neither see with their eyes, nor understand with their hearts, nor turn--and I would heal them." (Isaiah 6:10) Isaiah said this because he saw Jesus' glory and spoke about him.	Prior to Isaiah 6:10 this is what Isaiah saw in Isaiah 6:1-3 In the year that King Uzziah died, I saw the Lord seated on a throne, high and exalted, and the train of his robe filled the temple. Above him were seraphs, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying. And they were calling to one another: "Holy, holy, holy is the LORD Almighty; the whole earth is full of his glory."

Jesus also has other titles which are unique to God

Clearly referring to God:

"This is what the LORD says-- Israel's King and Redeemer, the LORD Almighty: I am the first and I am the last; apart from me there is no God."

Isaiah 44:6

"I am the Alpha and the Omega," says the Lord God, "who is, and who was, and who is to come, the Almighty."

Rev 1:8

Clearly referring to Jesus:

"To the angel of the church in Smyrna write: These are the words of him who is the First and the Last, who died and came to life again."

Rev 2:8

"Behold, I am coming soon! My reward is with me, and I will give to everyone according to what he has done. I am the Alpha and the Omega, the First and the Last, the Beginning and the End." Rev 22:12,13

Rev 22:16

Rev 22:20

"I, Jesus"

"Come, Lord Jesus"

Rev 1:11

"Saying, I am Alpha and Omega, the first and the last" Rev 1:11

Notice also the correlation to Isaiah 48:12 "Listen to me, O Jacob, Israel, whom I have called: I am he; I am the first and I am the last." But the context of Isaiah indicates that God is speaking.

Jesus and God - Singular

Recently I discovered more scriptural evidence of the Diety of Christ which I've not heard spoken of before. The evidence is found in examining verses that containing phrases like "our Lord Jesus Christ Himself, and our God and Father ", that is "A and B" and then followed by a verb.

One difference between Greek and English is that in Greek, the person and number of the verbs are specified by the greek endings. So if I say "He went to the store", in greek I'd have to use a singular ending for "went". But if I said "They went to the store", I'd have to use a plural ending. Whereas in English I use the same word "went". Thus when we read the Bible in English, there are some details clearly showing in the Greek which we can't see in English. Now consider this verse from 2Thess 2:16,17

"Now may our Lord Jesus Christ Himself, and our God and Father, (who has loved us and given us everlasting consolation and good hope by grace,) comfort your hearts and establish you in every good word and work."

In Greek would you expect the word "comfort" to use the singular or plural ending? Well since he's referring to person A AND person B you would expect it to be plural. But it's singular as is "establish"! For to Paul the apostle "our Lord Jesus Christ Himself AND our God and Father" are one person. Here is another example where this is true:

1Thess 3:11 Now may our God and Father Himself, and our Lord Jesus Christ, direct(singular) our way to you.

Counter examples:

1Tim 3:8 Now as Jannes and Jambres resisted (plural) Moses,
Rom 16:21 Timothy, my fellow worker, and Lucius, Jason, and Sosipater, my countrymen, greet (plural) you.

Applications

Acknowledging Jesus to be THE LORD
is essential for obtaining salvation:

"That if you confess with your mouth, "Jesus is LORD," and believe in your heart that God raised him from the dead, you will be saved."

Rom 10:9

and also:

"I told you that you would die in your sins; if you do not believe that I am the one I claim to be, you will indeed die in your sins."

John 8:24

And who did he claim to be?

"I tell you the truth," Jesus answered, "before Abraham was born, I AM!"

John 8:58

Could he have been referring to God's encounter with Moses?

God said to Moses, "I AM WHO I AM. This is what you are to say to the Israelites: 'I AM has sent me to you.'"

Ex 3:14

The Jews who heard him seemed to think so:

"At this, they picked up stones to stone him, but Jesus hid himself, slipping away from the temple grounds."

John 8:59

As John 10:33 also indicates:

"We are not stoning you for any of these," replied the Jews, "but for blasphemy, because you, a mere man, claim to be God."

John 10:33

One of the 2nd Century Christians, Irenaeus (reputed to be a disciple of Polycarp who was a disciple of the Apostle John)
also came to this conclusion according to his writings, which can be viewed at:
http://www.bcbsr.com/topics/Cfathers.html#Deity of Christ

Jesus is to be Worshipped

And again, when God brings his firstborn into the world, he says, "Let all God's angels worship him."Heb 1:6

**Responses to being "worshipped"**
**("proskuneo" <4352> in greek)**
Worshipped him		Response
Acts 10:25,26	Cornelius to Peter	"Stand up," he said, "I am only a man myself."
启示录１９：１０启示录２２：８，９	John to an angel	"Do not do it! I am a fellow servant with you"
马太福音８：２马太福音９：１８马太福音１４：３３马太福音１５：２５马太福音２０：２０马太福音２８：９马太福音２８：１７路加福音２４：５２约翰福音９：３８	Others to Jesus	Jesus has no objection to their worship unlike the response of Peter and the angel
马太福音２：２，８，１１	Wise men to Jesus
马太福音４：９，１０	The Devil attempted to make Jesus worship him.	"Away from me, Satan! For it is written: 'Worship the Lord your God, and serve him only.'"

In Response to an Anti-Trinitarian Interpretation

There have been attempts by anti-trinitarians to interpret the New Testament usage of "worship" as having different meanings, and wherever it is referring to worshipping Christ, they take it to mean to merely "honor" as in 1Pe 2:17 "Show proper respect to everyone: Love the brotherhood of believers, fear God, honor the king". But not to honor Jesus as one would honor God - not to worship him as one would worship God. They point out Rev 3:9

"Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee."

Supposedly meaning "they'll worship you before your feet". But another way to understand this phrase is "They'll worship God before your feet." as the NIV translation more clearly shows

"I will make those who are of the synagogue of Satan, who claim to be Jews though they are not, but are liars-- I will make them come and fall down at your feet and acknowledge that I have loved you."

Which is similar to 1Cor 14:25 So he will fall down and worship God, exclaiming, "God is really among you!".

Notice also passages such as Matt 8:2 "And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean." specifying that it was Jesus he was worshipping. But Rev 3:9 doesn't specify that they will worship the Christians! But perhaps this may be one reason why some reject the diety of Christ, so that people might worship them instead of Jesus!

Furthermore, concerning honor:

"The Father judges no one, but has entrusted all judgment to the Son, that all may honor the Son just as they honor the Father. He who does not honor the Son does not honor the Father, who sent him." John 5:22,23

Though you may feel that you are honoring the Son to some extent,
do you honor the Son just as you honor the Father?

A Response to a Jehovah Witness
Interpretation of John 1:1

Who is Jesus Christ according to John 1:1?

"In the beginning was the Word, and the Word was with God, and the Word was God."

John 1:1 NIV, NASB, KJV

Jehovah Witnesses in their anti-trinitarian arguments have proposed that the last phrase in John 1:1 be translated as "the word was a god". The following will show that this is grammatically incorrect according to the greek rules of grammar. And stands correctly translated in the versions widely accepted by the vast majority of the Christian community, namely versions as the KJV, NASB, NIV, and others. Here are examples of different types of greek sentence structure that John could have used:

1. ho logos en ho theos "the word was the god" logos and theos
are equivalent Son=Father

2. ho theos en ho logos "the god was the word" logos and theos
are equivalent
(same as in 1) Father=Son

3. ho logos en theos "the word was god" logos was a god or
divine being JW

4. ho logos en theios "the word was divine" Another way of saying
that the word was a
god or divine being
subject to theos. JW

5. ho logos theos en "the word god was" logos alone
has the nature of theos 1Jn 4:8,16
Jn 17:17
Heb 12:29

6. theos en ho logos "god was the word" logos has the nature
of theos alone John 1:1

If John was trying to say that Jesus was a god or divine being, as the Jehovah Witnesses would have us believe, then he would have used #3 or #4. Since John didn't use these forms, the Jehovah Witness translation of this verse (known as "the New World Translation") is incorrect with respect to its translation of this verse.

If he was trying to say that Jesus is equivalent to God as in "the word was with God", whom trinitarians call "God the Father", then he would have used the greek sentence forms #1 or #2. Which wouldn't logically make sense anyway, since John already makes a distinction between that "God" and "the word" (Jesus) by saying that the word was with God. You can't both be with someone and be that person at the same time.
If he used Form #5, he would be saying that Jesus alone has the nature of God the Father, which again would be illogical as it would exclude God the Father having his own nature. However, there are many examples of this form of speech as in

1John 4:8,16	God is love	"the god love is"	God alone has the nature of love
John 17:17	Your word is truth	"your the word truth is"	God's word alone has the nature of truth
Heb 12:29	God is a consuming fire	"the god fire is"	God alone is as a consuming fire
Rev 1:20	7 lamps are 7 churches	"7 lamp 7 churches are"	The 7 lampstands uniquely stand for the 7 churches and nothing else

Instead John used form #6 in which Jesus was possessing the same nature as the God the Father and no other nature, but was not equivalent to Him. This is consistent with the context in which the preincarnate Christ (referred to as "the Word") had this single nature but took on an additional nature incarnated as the man Jesus Christ as John 1:14 indicates.

"The Word was with God" indicates a distinction between the persons of the godhead.
"The Word was God" indicates a common nature among the godhead.
Logically the "God" in the first phrase cannot be the same as "God" in the second phrase. For you cannot be both with a person and be that same person. The first refers to God the Father. The second refers to the nature of the Trinity. It's like saying "My body is with me; and my body is me". When we refer to ourselves, we could refer to just our mind, will and emotions. But we cannot deny that our spirit and our body is also a part of us. Together these aspects make up what we are. So also the persons of the trinity taken together make up what we call "God". Yet we could also refer to each person of the trinity as "God", just as each aspect of ourselves is also is also us.

The Jehovah Witnesses fall short of this concept, believing Jesus to be merely an angel whom God created at some point.

The Boston Christian Bible Study Resources

Feb 25,2006

1.	ho logos en ho theos	"the word was the god"	logos and theos are equivalent	Son=Father
2.	ho theos en ho logos	"the god was the word"	logos and theos are equivalent (same as in 1)	Father=Son
3.	ho logos en theos	"the word was god"	logos was a god or divine being	JW
4.	ho logos en theios	"the word was divine"	Another way of saying that the word was a god or divine being subject to theos.	JW
5.	ho logos theos en	"the word god was"	logos alone has the nature of theos		1Jn 4:8,16 Jn 17:17 Heb 12:29
6.	theos en ho logos	"god was the word"	logos has the nature of theos alone	John 1:1