2Corinthians 7 (web)

Separation and Intimacy 
in the Christian Community

Separation from Sources of Sin

7:1 Having therefore these promises, beloved,
let us cleanse ourselves from all defilement of flesh and spirit,
perfecting holiness in the fear of God.

Urging Intimacy

7:2 Open your hearts to us. 7:3 I say this not to condemn you, for I have said before,
that you are in our hearts to die together and live together.

CONFIDENCE IN THE DISCIPLES

Encouraging Confidence

7:4 Great is my boldness of speech toward you.
Great is my boasting on your behalf. I am filled with comfort.
I overflow with joy in all our affliction.
7:5 For even when we had come into Macedonia, our flesh had no relief,
but we were afflicted on every side. Fightings were outside. Fear was inside.
7:6 Nevertheless, he who comforts the lowly, God, comforted us by the coming of Titus;
7:7 and not by his coming only, but also by the comfort with which he was comforted in you,
while he told us of your longing, your mourning, and your zeal for me;
so that I rejoiced still more.

Encouraged by Repentance

7:8 For though I made you sorry with my letter, I do not regret it, though I did regret it.
For I see that my letter made you sorry, though just for a while.
7:9 I now rejoice, not that you were made sorry, but that you were made sorry to repentance.
For you were made sorry in a godly way, that you might suffer loss by us in nothing.
7:10 For godly sorrow works repentance to salvation, which brings no regret.
But the sorrow of the world works death.
7:11 For behold, this same thing, that you were made sorry in a godly way,
what earnest care it worked in you. Y
es, what defense, indignation, fear, longing, zeal, and vengeance!
In everything you demonstrated yourselves to be pure in the matter.
7:12 So although I wrote to you, I wrote not for his cause that did the wrong,
nor for his cause that suffered the wrong,
but that your earnest care for us might be revealed in you in the sight of God.

Encouraged by Others Being Encouraged

7:13 Therefore we have been comforted.
In our comfort we rejoiced the more exceedingly for the joy of Titus,
because his spirit has been refreshed by you all.
7:14 For if in anything I have boasted to him on your behalf, I was not disappointed.
But as we spoke all things to you in truth,
so our glorying also which I made before Titus was found to be truth.
7:15 His affection is more abundantly toward you,
while he remembers all of your obedience, how with fear and trembling you received him.
7:16 I rejoice that in everything I am of good courage concerning you.


Discussion Questions

vs 1 What promises is he referring to?
What kinds of things contaminate the body and what kinds of things the spirit?
vs 2-3 What attitudes are necessary to develop intimacy with God and God's people?
vs 4-7 Have you ever experienced an emotional connection with other Christians of the  degree to which Paul had towards the Corinthians? If not, why not?
vs 8-12  How did Paul show the Christians that he cared for them?
Under what conditions is it best for the sake of developing maturity to make other Christians feel bad?
What is the difference between godly sorrow and worldly sorrow?
vs 13-16 What characteristics of the Corithinthians most encouraged Titus?


Comments

vs 1 The promises he is referring to are found at the end of the previous chapter, namely: The motivation for holiness he is urging is intimacy with God. We do not seek holiness so that we may feel superior to others, but rather to experience a deeper relationship with Christ.

There are things that pollute the body, like smoking and sexual immorality,

"Flee from sexual immorality. All other sins a man commits are outside his body, but he who sins sexually sins against his own body.  Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your body." 1Cor 6:18-20 (niv)
And there are things that pollute the spirit like false teachings.
So there are two areas of separation: behavior and ideas. Inevitably this affects our relationship with those who practice licentious behavior and hold false ideas. But separation from people is secondary to separation from these two. Indeed as Paul wrote:
"I have written you in my letter not to associate with sexually immoral people--  not at all meaning the people of this world who are immoral, or the greedy and swindlers, or idolaters. In that case you would have to leave this world.  But now I am writing you that you must not associate with anyone who calls himself a brother but is sexually immoral or greedy, an idolater or a slanderer, a drunkard or a swindler. With such a man do not even eat." 1Cor 5:9-11 (niv)
So in particular it is false brethren we have to be concerned about. This point he also makes in Galatians concerning the group of the circumcision, which were false brethren preaching a false gospel. "Get rid of the slave woman and her son, for the slave woman's son will never share in the inheritance with the free woman's son." Gal 4:30 (niv)

vs 2-3 In contrast to this idea of separation is the idea of developing intimacy not only with God, but also with God's people. And Paul points out that he is not a source of corruption or abuse. Paul desires to be close to the Corinthians, but he is simply reflecting God's own attitude. God wants to have a close relationship with us. We often can forget this in view of our innate sinfulness and God's holiness. Such relationship is not unconditional, as the promises had indicated. It requires an attitude of separation. But also an attitude of obedience, for Jesus said, "Whoever has my commands and obeys them, he is the one who loves me. He who loves me will be loved by my Father, and I too will love him and show myself to him." John 14:21 (niv)

vs 4-7 Christians seem so apathetic today compared to the early church. Notice the emotional dependency between Paul and the Christians.

vs 8-12 What's the saying - "you always hurt the ones you love." It is written: Pr 9:8  "Do not rebuke a mocker or he will hate you; rebuke a wise man and he will love you." (niv) The Corinthians showed themselves wise in responding properly to rebuke. Godly sorrow has value, being based on conviction of sin, and leading one to repentance, which is why James writes: "Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom." Jas 4:9 (niv) And Jesus, "Blessed are those who mourn, for they will be comforted." Mt 5:4 (niv) This is of course contrary to the philosophy of popular feel-good Christianity in which you're not allowed to talk about sin or anything negative that would promote "disunity", the result being the prevalence of immaturity and nominalism in the visible church.

However, it is easy for sorrowful feelings to lead to hatred or despair. Having responded well, Paul wants to make sure that no root of bitterness springs up and causes trouble. So he affirms their response. When you rebuke someone for sin, you are also challenging them to apply their faith, and having done so, helping them to prove to themselves whether they really believe. If there are no challenges in life, no applications of faith, neither is there much opportunity for maturing in the faith.

vs 13-16 We should be happy to hear other Christians doing well. But historic post-Biblical Christianity has contained a great deal of hatred and harsh feelings between Christians, even over trivial things, like methods of water baptism. Many Christians have even been murdered over these kind of things. But among the early churches, though there was a degree of immature divisiveness, like Paul points out in 1Cor 3, yet there was a sense of unity and encouragement at the mutual success and growth of the churches.

Notice also the particular characteristics that encouraged Paul - they were obedient and received him with fear and trembling. Modern Evangelicalism tends towards free-grace antinomial easy-believism theology which tends to discard from the Christian life attributes dealing with behavior and works. Thus many think of Jesus today more of a Santa Claus figure than Lord. But Jesus says, "Whoever has my commands and obeys them, he is the one who loves me. He who loves me will be loved by my Father, and I too will love him and show myself to him." John 14:21 (niv) "So then, just as you received Christ Jesus as Lord, continue to live in him." Col 2:6 (niv) If we believe in Christ with an attitude of obedience, then we will tend to live the Christian life with an attitude of obedience. But if we receive him with an attitude of "I'll accept Christ as Savior, but I'm not going to change my life", then we tend to live the Christian life that way as well. (I would consider such to be merely a nominal faith - believing in vain - having no salvific value)  It was by their obedient behavior that Paul evaluated the Corinthians. For is it not written: "We know that we have come to know him if we obey his commands." 1John 2:3 (niv) And therefore Paul can be glad and have complete confidence in them.




The Boston Christian Bible Study Resources Apr 12,2004