Who enters the Kingdom?
Only those born of God who also don't live a lifestyle of sin
Joh 3:5 Jesus answered, "I tell you the truth, no one can enter the kingdom of God unless he is born of water and the Spirit."Also sons of the devil who do evil1Co 6:9,10 Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor male prostitutes nor homosexual offenders nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God.
Gal 5:19-21 The acts of the sinful nature are obvious: sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God.
Eph 5:5 For of this you can be sure: No immoral, impure or greedy person-- such a man is an idolater-- has any inheritance in the kingdom of Christ and of God.
Matthew 5:20 For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.
Matthew 7:21 "Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven.
Mt 13:41 The Son of Man will send out his angels, and they will weed out of his kingdom everything that causes sin and all who do evil.When do they enter?
Mt 13:38 "The weeds are the sons of the evil one"Rev 20: 6-9 Blessed and holy are those who have part in the first resurrection. The second death has no power over them, but they will be priests of God and of Christ and will reign with him for a thousand years. When the thousand years are over, Satan will be released from his prison and will go out to deceive the nations in the four corners of the earth-- Gog and Magog-- to gather them for battle. In number they are like the sand on the seashore. They marched across the breadth of the earth and surrounded the camp of God's people, the city he loves.
Notice here is mentioned two groups - God's people and the nations apparently both existing in the Millenial Kingdom.
Matthew 8:12 "But the subjects of the kingdom will be thrown outside, into the darkness, where there will be weeping and gnashing of teeth."
Only after death and in the future
1Co 15:50 I declare to you, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.In the Present tooMt 25:34 "Then the King will say to those on his right, 'Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world."
2Pe 1:11 and you will receive a rich welcome into the eternal kingdom of our Lord and Savior Jesus Christ.
2Ti 4:18 The Lord will rescue me from every evil attack and will bring me safely to his heavenly kingdom.
Mt 21:31 "I tell you the truth, the tax collectors and the prostitutes are entering the kingdom of God ahead of you."Matthew 12:28 "But if I drive out demons by the Spirit of God, then the kingdom of God has come upon you."
Colossians 1:13 For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves,
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| Colossians 1:13 For he has rescued us from the dominion
of darkness and brought us into the kingdom of the Son he loves,
Mt 21:31 "I tell you the truth, the tax collectors and the prostitutes are entering the kingdom of God ahead of you." |
2Pe 1:11 and you will receive a rich welcome into the
eternal kingdom of our Lord and Savior Jesus Christ.
Revelation 11:15 The seventh angel sounded his trumpet, and there were loud voices in heaven, which said: "The kingdom of the world has become the kingdom of our Lord and of his Christ, and he will reign for ever and ever." Mt 13:41 The Son of Man will send out his angels, and
they will weed out of his kingdom everything that causes sin and
all who do evil.
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Ephesians 5:5 For of this you can be sure: No immoral,
impure or greedy person-- such a man is an idolater-- has any inheritance
in the kingdom of Christ and of God.
1Co 15:50 I declare to you, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. |
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| Mt 13:41-42 The Son of Man will send out his angels, and they will weed out of his kingdom everything that causes sin and all who do evil. They will throw them into the fiery furnace, where there will be weeping and gnashing of teeth. | Mt 13:43 Then the righteous will shine like the sun in the kingdom of their Father | |
| 1 Corinthians 15:25 For he must reign until he has put all his enemies under his feet. | 1 Corinthians 15:24 Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power. | |
Note: There have been attempts to translate Luke 17:21 as "among you" as opposed to "within you", but the latter has been found to be more accurate as Robertson points out:
"This 'within you' is the obvious, and, as I think, the necessary meaning of |entos|. The examples cited of the use of |entos| in Xenophon and Plato where |entos| means "among" do not bear that out when investigated. Field (_Ot. Norv_.) "contends that there is no clear instance of |entos| in the sense of among" (Bruce), and rightly so. What Jesus says to the Pharisees is that they, as others, are to look for the kingdom of God within themselves, not in outward displays and supernatural manifestations. It is not a localized display "Here" or "There." It is in this sense that in #Lu 11:20 Jesus spoke of the kingdom of God as "come upon you" (|ephthasen eph' humâs|), speaking to Pharisees. The only other instance of |entos| in the N.T. (#Mt 23:26) necessarily means "within" ("the inside of the cup"). There is, beside, the use of |entos| meaning "within" in the Oxyrhynchus Papyrus saying of Jesus of the Third Century (Deissmann, _Light from the Ancient East_, p. 426) which is interesting: "The kingdom of heaven is within you" (|entos humôn| as here in #Lu 17:21)." (RWP)
This kingdom had been promises in the Old Testament to believing Jews but really incorporates all the children of Abraham, as Paul wrote: "There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus. If you belong to Christ, then you are Abraham's seed, and heirs according to the promise." Galatians 3:28,29
This is an earthly rule. Christ and his resurrected Church will reign on earth. But there will also be those who have not been born of God present, yes - unredeemed, even children of the devil. "When the thousand years are over, Satan will be released from his prison and will go out to deceive the nations in the four corners of the earth-- Gog and Magog-- to gather them for battle. In number they are like the sand on the seashore." Rev 20:7,8
What about these "nations"? Although the Bible declares the first generation condemned because they worshipped the beast and received his mark (Rev 14:9-11), it is not clear whether all these "nations" which lived during the 1000 years will necessarily be condemned. But neither does it say how they can be saved.
What kind of people exist there?
Thus the "nations" must have had their names written in the Lamb's book of life. And this would have to be because prior to this "If anyone's name was not found written in the book of life, he was thrown into the lake of fire." Rev 20:15
Re 21:24 The nations will walk by its light, and the
kings of the earth will bring their splendor into it. (NIV)
Re 21:24 And the nations of them which are saved
shall walk in the light of it: and the kings of the earth do bring their
glory and honour into it. (KJV)
The King James, based on a slightly different Greek text than modern versions includes "which are saved", although he Majority text omits it as well. But it is not necessary to infer any contradiction between the two.One issue is whether as in the Millenial Kingdom are there two types of people - resurrected and non-resurrected - or just one type?
You would think physical people must die at some point and the physical senses certainly include pain.. But since there is no longer death and nor longer pain as Rev 21:4 indicates, then could anyone still be in physical flesh? You wouldn't think so. But then how are we to understand Rev 22:2 "And the leaves of the tree are for the healing of the nations." But if "there will be no more death or mourning or crying or pain" (Rev 21:4), then what need is there for "healing"? As there is no verb in verse 4 in the Greek which would indicate the time frame it is speaking of, it could be that the leaves have already accomplished their healing. The healing could be referring to the resurrection along with the inevitable removal of sinfulness from the redeemed individually, which is also consistent with verse 3 "No longer will there be any curse."
The redeemed continue reigning in the New Jerusalem. Rev 21:5"And they will reign for ever and ever." But it is not clear what they are reigning over at that point.
Rev 21:2 "I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband."It is the mother of us all who are redeemed.Rev 21:9,10 One of the seven angels who had the seven bowls full of the seven last plagues came and said to me, "Come, I will show you the bride, the wife of the Lamb." And he carried me away in the Spirit to a mountain great and high, and showed me the Holy City, Jerusalem, coming down out of heaven from God."
Gal 5:26 "But the Jerusalem that is above is free, and she is our mother."But if she is our mother, then she is not really us.
The Bible portrays the Church as the bride or wife of Christ.
Eph 5:30-32 For we are members of his body. "For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh." This is a profound mystery-- but I am talking about Christ and the church.But how does this differ from the individual members in the Church? This is somewhat a paradox. Perhaps it differs in a similar manner in which the Holy city of the New Jerusalem differs from its citizens. Perhaps also the following verse applies:
1Co 12:27 Now you (corporally) are the body of Christ, and each one of you (individually) is a part of it.
Isaiah's writings don't make a clear distinction between the Millenial
and post-Millenial Kingdoms, but it is insightful to consider what he does
say about these in comparison with the New Testament
Rev 21:1,2 Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed awayHowever when we compare the two accounts, we find paradoxes.Isaiah 65:17 "Behold, I will create new heavens and a new earth. The former things will not be remembered, nor will they come to mind."
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| Death? | Is 65:20 Never again will there be in it an infant who lives
but a few days, or an old man who does not live out his years; he who
dies at a hundred will be thought a mere youth; he who fails to
reach a hundred will be considered accursed.
But consider also Is 25:8 "he will swallow up death forever. The Sovereign LORD will wipe away the tears from all faces; he will remove the disgrace of his people from all the earth. The LORD has spoken." |
Rev 21:4 He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away." |
| Marriage? | Is 65:23 They will not toil in vain or bear children doomed to misfortune; for they will be a people blessed by the LORD, they and their descendants with them. | Mark 12:25 When the dead rise, they will neither marry nor be given in marriage; they will be like the angels in heaven. |
The resolution of these kinds of paradoxes between Isaiah and the New Testament teachings concerning the future kingdom of God is simply that the distinction between the Millenial Kingdom and Post-Millenial Kingdom had not yet been revealed to Isaiah. Nor was revealed to him the resurrected nature of the Church. Thus you find in his writings a mixture of these two dispensations.
Yes, during the Millenial Kingdom there will be non-resurrected people who die at some point. And they marry and have children, just as Isaiah says. But there will also be the resurrected who reign with Christ.
There are many places where Matthew records Jesus using the phrase "Kingdom
of Heaven" while Mark or Luke reporting the same incident record him saying
"Kingdom of God". Therefore these terms are essential synonymous, at least
in the contexts in which the synoptic writers use them interchangeably.
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| Mt 3:2 and saying, "Repent, for the kingdom of heaven
is near."
Mt 8:11 I say to you that many will come from the east and the west, and will take their places at the feast with Abraham, Isaac and Jacob in the kingdom of heaven. Mt 10:7 As you go, preach this message: 'The kingdom of heaven is near.' Mt 11:12 From the days of John the Baptist until now, the kingdom of heaven has been forcefully advancing, and forceful men lay hold of it. Mt 13:11 He replied, "The knowledge of the secrets of the kingdom of heaven has been given to you, but not to them. Mt 13:31 He told them another parable: "The kingdom of heaven is like a mustard seed, which a man took and planted in his field. Mt 19:14 Jesus said, "Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these." |
Mr 1:15 "The time has come," he said. "The kingdom
of God is near. Repent and believe the good news!"
Lu 13:29 People will come from east and west and north and south, and will take their places at the feast in the kingdom of God. Lu 10:9 Heal the sick who are there and tell them, 'The kingdom of God is near you.' Lu 16:16 "The Law and the Prophets were proclaimed until John. Since that time, the good news of the kingdom of God is being preached, and everyone is forcing his way into it. Lu 8:10 He said, "The knowledge of the secrets of the kingdom of God has been given to you, but to others I speak in parables, so that, "'though seeing, they may not see; though hearing, they may not understand.' Luke 13:18,19 Then Jesus asked, "What is the kingdom of God like? What shall I compare it to? It is like a mustard seed, which a man took and planted in his garden. It grew and became a tree, and the birds of the air perched in its branches." Lu 18:16 But Jesus called the children to him and said, "Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these. |
Matthew himself uses "Kingdom of God" instead of "Kingdom of Heaven" in four places. But in one place in particular he uses the two phrases interchangeably.
Mt 19:23 Then Jesus said to his disciples, "I tell you
the truth, it is hard for a rich man to enter the kingdom of heaven.
Mt 19:24 Again I tell you, it is easier for a camel to
go through the eye of a needle than for a rich man to enter the kingdom
of God."
Given all the evidence, it is safe to assume that there is no significant difference between "Kingdom of God" and "Kingdom of Heaven".