Luke 15:11-32 He said, "A certain man had two sons.
The Younger Son
The younger of them said to his father, ‘Father, give me my share of your
property.’ He divided his livelihood between them. Not many days after,
the younger son gathered all of this together and traveled into a far country.
There he wasted his property with riotous living. When he had spent all
of it, there arose a severe famine in that country, and he began to be
in need. He went and joined himself to one of the citizens of that country,
and he sent him into his fields to feed pigs. He wanted to fill his belly
with the husks that the pigs ate, but no one gave him any.
But when he came to himself he said, ‘How many hired servants of my
father’s have bread enough to spare, and I’m dying with hunger! I will
get up and go to my father, and will tell him, "Father, I have sinned against
heaven, and in your sight. I am no more worthy to be called your son. Make
me as one of your hired servants."‘ "He arose, and came to his father.
But while he was still far off, his father saw him, and was moved with
compassion, and ran, and fell on his neck, and kissed him. The son said
to him, ‘Father, I have sinned against heaven, and in your sight. I am
no longer worthy to be called your son.’ "But the father said to his servants,
‘Bring out the best robe, and put it on him. Put a ring on his hand, and
shoes on his feet.
Bring the fattened calf, kill it, and let us eat, and celebrate; for
this, my son, was dead, and is alive again. He was lost, and is found.’
They began to celebrate.
The Older Son
"Now his elder son was in the field. As he came near to the house, he heard
music and dancing. He called one of the servants to him, and asked what
was going on. He said to him, ‘Your brother has come, and your father has
killed the fattened calf, because he has received him back safe and healthy.’
But he was angry, and would not go in. Therefore his father came out, and
begged him. But he answered his father, ‘Behold, these many years I have
served you, and I never disobeyed a commandment of yours, but you never
gave me a goat, that I might celebrate with my friends. But when this,
your son, came, who has devoured your living with prostitutes, you killed
the fattened calf for him.’ "He said to him, ‘Son, you are always with
me, and all that is mine is yours. But it was appropriate to celebrate
and be glad, for this, your brother, was dead, and is alive again. He was
lost, and is found.’" (web)
What was the younger son's attitude towards his father when he left?
Who does he represent in real life?
What made him come to his senses?
Recall another event in the Bible where difficult circumstances had
a similar affect.
Have there been such circumstances in your life that caused you to
come to your senses?
What do you suppose was the son's expectation of his father's reaction?
How would you characterize the father's actual reaction?
Did the older son behaving in accordance with the spirit of his father?
Who does he represent?
This is the final parable of the "Lost" series of Luke 15. The first speaks
of the lost sheep and then the lost coin and now the lost son. This again
speaks of God's compassionate reaction to the repentant sinner. But what
is unique about this one is that it focusses more on the process of repentance.
From the first two, one does not get a sense of the lost sheep's attitude
nor the lost coin's attitude. The first two have the shepherd and
the woman looking for what is lost. But in this one, the father does not
take initiative in looking for his son. Rather the son is led back through
circumstances combined with the remembrance of his father's provision.
Repentance involves cooperating with God who is working behind the scenes.
The Lost Son
The lost son was truly lost, being dead in his sins. Having asked his father
for his inheritance, he reckoned his father as already being dead.
And his father reckoned him as being dead to him at that point as well.
The lost son represents the lost sheep of Israel who, while being sons
of Abraham according to the flesh, were not sons according to the spirit.
For he did not behave in accordance with the spirit of his father.
For Abraham had two sons - Isaac and Ishmael. One according to the
promise and one according to the flesh. (See Galatians
4) So also within the Christian community there are those who may
call themselves sons of God, but if they don't behave as sons of God, they
are sons only in a nominal sense.
"This is how we know who the children of God are and who
the children of the devil are: Anyone who does not do what is right is
not a child of God; nor is anyone who does not love his brother."1John
The lost son is not unlike much of the history of the nation of Israel
itself, which though reckoned as "the chosen people", seemed to periodically
waste God's inheritance on fulfilling their own sinful passions for prolonged
periods of time. But then God leads them through a "desert experience",
which humiliates them and brings them to repentance.
The lost son also had this desert experience - feeding pigs - which
led him to repentance. The desert experience brings the necessary humiliation
to bring one to repentance. Even Jesus was led into the desert on our behalf
to be tempted by the devil. And one of his responses to the devil was from
Deuteromony applying to the Israelites in the desert which said, "He
humbled you, causing you to hunger and then feeding you with manna,
which neither you nor your fathers had known, to teach you that man does
not live on bread alone but on every word that comes from the mouth of
the LORD."De 8:3 Humility is the most essential of all character
qualities. For humility will always lead one back to God. However, notice
also that his motivation in repentance was not particularly virtuous, but
rather selfish. But this is acceptable to God nonetheless. For the repentant
are not sinless, just humble enough to recognize their sin and its destructive
effect on them.
The father was no doubt angry with his son, but ready to reconcile upon
his repentant return. He did not habor bitterness in his heart.
Reconciliation was complete. The father affirmed his sonship publically
and joyfully as if he had never sinned. This is the New Covenant
attitude God has, "Their sins and their lawless deeds I will remember
no more"Heb 10:17.
The Older Son
It's a bit confusing as to whom the older son represents. Does he
represent those who are already redeemed - the "remnant" of Israel? Yet
he doesn't seem to behave according to the spirit of his father in welcoming
his brother home, but rather harbors bitterness and hatred towards him.
who does not do what is right is not a child of God; nor is anyone who
does not love his brother." and " Whoever hates his brother
is a murderer, and you know that no murderer has eternal life abiding in
him." 1John 3:15The younger son did not do what is right
in leaving, but the second son did not love his brother.
So I think the second son represents the Pharisees and such who, while
reckoning themselves as "righteous" people in terms of their behavior,
were actually unrighteous in their attitude of unforgiveness. In
fact this whole "lost series" starts off in Luke 15 with the following:
the tax collectors and "sinners" were all gathering around to hear him.
But the Pharisees and the teachers of the law muttered, "This man welcomes
sinners and eats with them."Luke 15:1,2
There are two types of nominal Christians - the lawless and the legalists.
(Actually there are three - but the "liberals" I reckon as too deviant
to even be considered in the category of "Christian") In general, the Lawless
accept Christ as Savior but not as Lord, while the Legalists accept Christ
as Lord but not as Savior. Of course they may not admit this is word, but
their actions speak for themselves. For our works reveal our true faith.
A man had two sons and the younger one
Wanted just to have some fun
So he asked his father to give him his share
Of his estate as it seemed fair.
Then he went away and spent all he had
On wild living being really bad
But suddenly a famine came on the land
For which he wasn't prepared beforehand
He got a job feeding swine
And though he was used to drinking wine
He wanted to eat along with the pigs
But he got nothing, no wheat or figs
Then he finally came to his senses
After he considered his consequences
"My father's workers have food to spare,
I'm starving to death while I'm working here.
I'll go back to my father and say this too:
I've sinned against heaven and against you.
I'm not worthy to be called your son
For I lost that right just to have some fun.
Make me like one of your hired men."
Then he got up and went home again.
But while he was still a long way away
His father saw him, the son gone astray
He was filled with compassion and ran to meet him
He'd been watching and waiting for the whole interim.
He gave him a hug and then he kissed him
It was quite apparent that he had missed him
The son said, "I have sinned against heaven and against you.
I can't be your son after what you've been through."
But the father said, "Bring the robe, the one that is best
For this is my son and not just some guest.
Put a ring on his hand and sandals on his feet.
Killed the fattened calf and lets eat some meat.
Let's celebrate and have a feast
For my son is alive after being deceased.
Before he was lost, but now he is found.
Let's celebrate and let joy abound.
The older son was in the field.
Laboring hard so that wheat it would yield
But when he happened to pass by the house
Where all had been quiet as a mouse
He heard music and dancing and asked, "What's going on?"
"Your brother's returned after he's been long gone."
Said the servants to him of the one who took half,
"And your father has killed the fattened calf."
The brother was angry and refused to go in.
So the father went out to plead with him.
But he answered his father, "I've been slaving for you
All of these years I do what you say I should do.
You never even gave me a goat to eat
With my friends for just a treat.
But when this son of yours has come
Who is really nothing but a bum
He's wasted what's yours on paying for whores
While I do nothing but carry out chores
Yet when he comes you receive him with glee"
"My son," the father said, "you are always with me,
All I have is yours, don't be mad.
But we had to celebrate and be glad.
This brother of yours once was dead
He didn't behave as he was bred
But now he lives, having returned
He was lost and is found and now he has learned
Of my love for him despite his behavior
I'll not condemn, but be his savior.